The mind operates by means of emphasis, especially the mind in the grip of fear or anger. When it brings order to the welter of experience, the mind sometimes exceeds the requirements of coherence and proceeds to exercises in simplification. Out of our many identities, we select one; out of our many loves, we select one; out of our many threats, we select one. Life is more easily managed this way. And we fit in more easily this way: such choices are determined chiefly by how we wish to be known by others, and by what others demand of us in the way of personal validity in our time. And so we choose single symbols of ourselves, and the rest, which may include some of our strongest capacities, is left to languish, undetected and undeveloped. Complexity is never trending. It is true that the appeal to complexity can become complacent and ponderous and an alibi for mental inaction; but surely nothing of consequence is ever simple. Surely the truth about us is that we are many things, we have many commitments, and we suffer many troubles. We take our pleasures in many places. We fight on many fronts.